It's healthy to talk. Or so men are often told, from sources ranging from mental health campaigners to the women they live with. They remain perplexed by the typical male propensity to spend an entire evening in the pub with longstanding friends, yet return with no insight about the significant events in each other's lives. What might they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an deep and encyclopaedic knowledge of each other's private feelings, this form of male intimacy—built on apparently sidestepping meaningful conversation—can seem oddly hollow and unfulfilling. It's no surprise, one might think, that more than 25% of UK men state having no close friends; that male loneliness is pervasive; that many hesitate to see a doctor unless seriously ill; that male suicide rates consistently exceed female ones; and that countless middle-aged men, in particular, seem permanently frustrated for unspoken reasons. Bottling emotions up helps nobody.
Yet, according to researcher Thomas Yarrow, this view may sell short the strengths of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was impressed with the bond developed among these predominantly older men. His four-year observation has been distilled into a paper contending that, particularly for men brought up in an era of the stiff upper lip, the worth of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.
This quiet form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow states.
Admittedly, this can seem disconcertingly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's argument is clear: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the presence of others who also appreciate less chatter.
Fortunately, Yarrow is clearly not claiming that showing emotion is harmful, nor calling for a return to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Is he right?
As a woman's perspective, I'm obviously no expert on male-to-male dialogue. But professional experience suggests that while men may be more reluctant initially to open up personal matters, once they begin, they can be remarkably forthright. A absence of overt emotion should not be equated with a lack of feeling altogether.
Additionally, while modern men brought up in a more expressive culture may be better at voicing feelings, traditional men are far from unable of it. Repackage vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent anger, yearning, discontent, or satisfaction endlessly.
What is striking about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still found ways to communicate what seems remarkably like care and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends observed and were concerned. However, as the professor records, they intentionally didn't ask what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, except without ever naming the obvious issue.
It's not the ideal way of connecting, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and low mood—is fundamentally knowing that another person cares enough to be present in life's difficulties with you, does that always be articulated with words?
The debate continues. Perhaps the healthiest approach is to acknowledge that varied forms of friendship carry comparable value, respectively satisfying the psychological needs of different individuals in unique effective way.
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